The area essay statement
This is what I handed in:
Filipinos and the Internet:
Blogs, Diaspora, and Identity
On October 12, 2005, the Catholic Bishops Conference of the Philippines (CBCP) issued a directive to its members to create their own weblogs (also known as blogs) in order to expand their reach. The CBCP did this in hopes of making Filipino bishops more accessible, especially to Philippine youth, and in order to better disseminate Church thinking on various issues, as well as conduct evangelization in a new medium.
This anecdote illustrates the greater prominence of the Internet in everyday life, as well as the greater value given to the Internet as a medium of communication relative to traditional media. It shows how prevalent Internet use and blog interaction are among certain sectors of Philippine society, such that the CBCP saw blogs as a necessary gap to fill in its mission of evangelization. Finally, it shows the possibility for transnationalism and globalized communication that the Internet enables, for surely a large proportion of visitors to and participants in the bishops’ blogs will be Filipinos overseas.
This is what I hope to focus on in my research – the use of the Internet, specifically blogs, by the world’s Filipino diaspora to create and maintain networks of mostly Filipinos. I will not focus on the Internet per se, but rather on the people who use the Internet. I wish to investigate online interaction as relating to Filipinos and ideas of Filipino identity. How is Filipino identity constructed online? I also wish to examine who Filipino bloggers are in terms of their composition according to the traditional categories of gender, age, class, and nationality, as well as physical location. I also wish to see how proficiency with Filipino languages enters into the blog interactions of these Filipinos, and how Filipino languages are used on the blogs overall.
However, to understand the Filipino diaspora, I must first understand why the diaspora exists and how it exists. This is why I will use a framework of globalization theory in my research, though I will guard against reification of the global-local divide. My subjects are inherently global in scope, though, so I must take a translocal and global perspective, especially with the analysis of flows and processes.
Of course, since I will be studying the Filipino diaspora, I must also use diaspora and migration studies as a theoretical framework. Though the Filipino dispersal is not a diaspora in the classic sense in that it has no myth of return, it is certainly diasporic, and comparing it to other diasporic groups should be productive, especially in explicating the political and economic reasons behind modern diasporas.
Tied to diaspora will be issues of identity and the discourse around it. Thus, identity and discourse studies will enter into my research. How is Filipino identity constructed in the diaspora, and how is it constructed online? What is the discourse of Filipino-ness, and how is “Filipino” defined? Comparing the Filipino diaspora to other diasporic groups should be helpful in uncovering these discourses of identity.
Finally, I will use the perspective of Internet studies in my research. Since I wish to investigate the use of blogging to create social networks, I can hardly avoid Internet studies; however, I will mostly focus on empirically-grounded research that investigates Internet users offline as well as online. Much research has already been done on how social networks are organized online, and how offline and online communities interact and are constructed, as well as how location and geography enter into Internet use, and this will all contribute to my own project.
Filipinos and the Internet:
Blogs, Diaspora, and Identity
On October 12, 2005, the Catholic Bishops Conference of the Philippines (CBCP) issued a directive to its members to create their own weblogs (also known as blogs) in order to expand their reach. The CBCP did this in hopes of making Filipino bishops more accessible, especially to Philippine youth, and in order to better disseminate Church thinking on various issues, as well as conduct evangelization in a new medium.
This anecdote illustrates the greater prominence of the Internet in everyday life, as well as the greater value given to the Internet as a medium of communication relative to traditional media. It shows how prevalent Internet use and blog interaction are among certain sectors of Philippine society, such that the CBCP saw blogs as a necessary gap to fill in its mission of evangelization. Finally, it shows the possibility for transnationalism and globalized communication that the Internet enables, for surely a large proportion of visitors to and participants in the bishops’ blogs will be Filipinos overseas.
This is what I hope to focus on in my research – the use of the Internet, specifically blogs, by the world’s Filipino diaspora to create and maintain networks of mostly Filipinos. I will not focus on the Internet per se, but rather on the people who use the Internet. I wish to investigate online interaction as relating to Filipinos and ideas of Filipino identity. How is Filipino identity constructed online? I also wish to examine who Filipino bloggers are in terms of their composition according to the traditional categories of gender, age, class, and nationality, as well as physical location. I also wish to see how proficiency with Filipino languages enters into the blog interactions of these Filipinos, and how Filipino languages are used on the blogs overall.
However, to understand the Filipino diaspora, I must first understand why the diaspora exists and how it exists. This is why I will use a framework of globalization theory in my research, though I will guard against reification of the global-local divide. My subjects are inherently global in scope, though, so I must take a translocal and global perspective, especially with the analysis of flows and processes.
Of course, since I will be studying the Filipino diaspora, I must also use diaspora and migration studies as a theoretical framework. Though the Filipino dispersal is not a diaspora in the classic sense in that it has no myth of return, it is certainly diasporic, and comparing it to other diasporic groups should be productive, especially in explicating the political and economic reasons behind modern diasporas.
Tied to diaspora will be issues of identity and the discourse around it. Thus, identity and discourse studies will enter into my research. How is Filipino identity constructed in the diaspora, and how is it constructed online? What is the discourse of Filipino-ness, and how is “Filipino” defined? Comparing the Filipino diaspora to other diasporic groups should be helpful in uncovering these discourses of identity.
Finally, I will use the perspective of Internet studies in my research. Since I wish to investigate the use of blogging to create social networks, I can hardly avoid Internet studies; however, I will mostly focus on empirically-grounded research that investigates Internet users offline as well as online. Much research has already been done on how social networks are organized online, and how offline and online communities interact and are constructed, as well as how location and geography enter into Internet use, and this will all contribute to my own project.

4 Comments:
I'm focusing only on blogs, someone else already did something similar except it was mailing lists.
By
Sarapen, at 11/05/2005 10:13 AM
Hi Ira. You might want to check out an group here called MIGRANTE and also another one based in Geneva. These groups' primary focus are Filipino migrant workers. MIGRANTE has a website (I think) but I'll have to get the name of the Geneva-based outfit. One of my lawyer-friends who also plays bass in our band works for the Geneva NGO.
I'm not certain if the versatility of a blog has become evident for these groups though. I can check them out for you if you wish.
By
Uncle, at 11/06/2005 7:11 PM
Thank you Uncle Butch, I think I already have MIGRANTE bookmarked, but I appreciate whatever you can dig up about them and the Geneva NGO. So far all of the Filipino blogs I've seen have been individual efforts and I still haven't found any activist-oriented blogs, but maybe I just need to keep looking. My thesis supervisor actually has the Philippines as her research interest, she's a displaced New Zealander. I think she's affiliated with UP Diliman as well.
By
Sarapen, at 11/06/2005 10:17 PM
OK, I'll see what I can turn up. A number of left-leaning organizations here routinely use the internet to disseminate their advocacies to a broader, international audience. Its the diaspora part that's tricky, because working abroad is usually a very personal decision on the part of the OFW (Overseas Filipino Worker)and their terms of engagement are usually in two-year contract durations.
On the the other hand, we have the immigrants whether legal or otherwise. Again, whether their fears are unfounded or not, a lot of such individuals tend to keep to themselves to protect their immigrant status. In this context, going online via a blog might seem counterproductive.
In any case, let me make a few inquiries. I'll get back to you ASAP.
By
Uncle, at 11/06/2005 11:53 PM
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